[和合本] 在此并不分希腊人、犹太人，受割礼的、未受割礼的、化外人、西古提人、为奴的、自主的，惟有基督是包括一切，又住在各人之内。
[新标点] 在此并不分希腊人、犹太人，受割礼的、未受割礼的，化外人、西古提人，为奴的、自主的，惟有基督是包括一切，又住在各人之内。
[和合修] 在这事上并不分希腊人和犹太人，受割礼的和未受割礼的，未开化的人、西古提人、为奴的、自主的；惟独基督是一切，又在一切之内。
[新译本] 在这一方面，并不分希腊人和犹太人，受割礼的和未受割礼的，未开化的人和西古提人，奴隶和自由人，唯有基督是一切，也在一切之内。
[当代修] 从此，不再分希腊人、犹太人，受割礼的、未受割礼的，野蛮人、未开化的人{注*}，奴隶和自由人，基督就是一切，并且贯穿一切。*{注：“未开化的人”希腊文是“西古提人”。}
[现代修] 这样说来，不再有希腊人或犹太人的区分；也不再有受割礼、不受割礼，野蛮的、未开化的，奴隶或自由人等的分别。基督就是一切，基督贯彻一切。
[吕振中] 在这里、并不分希利尼人和犹太人了，不分受割礼和没受割礼了，蛮野人、西古提人、为奴的和自主的、都没有分别了，惟独基督是一切，也在一切之内。
[思高本] 在这一点上，已没有希腊人或犹太人，受割损的或未受割损的，野蛮人、叔提雅人、奴隶、自由人的分别，而只有是一切并在一切内的基督。
[文理本] 在彼无分希利尼、犹太、割与不割、夷人、狄人、为奴、自主、惟基督为万有于万有之中也、○
[GNT] As a result, there is no longer any distinction between Gentiles and Jews, circumcised and uncircumcised, barbarians, savages, slaves, and free, but Christ is all, Christ is in all.
[BBE] And have put on the new man, which has become new in knowledge after the image of his maker;
[KJV] Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
[NKJV] where there is neither Greek nor Jew, circumcised nor uncircumcised, barbarian, Scythian, slave [nor] free, but Christ [is] all and in all.
[KJ21] where there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, bond nor free, but Christ is all and in all.
[NASB] a renewal in which there is no distinction between Greek and Jew, circumcised and uncircumcised, (I.e., uncultured)barbarian, (I.e., a member of an ancient people near the Black Sea, often considered unrefined)Scythian, slave, and free, but Christ is all, and in all.
[NRSV] In that renewal there is no longer Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and free; but Christ is all and in all!
[WEB] where there can't be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, or free person; but Christ is all, and in all.
[ESV] Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all.
[NIV] Here there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all.
[NIrV] You have started living a new life. It is being made new so that what you know has the Creator's likeness.
[HCSB] Here there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave and free; but Christ is all and in all.
[CSB] Here there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave and free; but Christ is all and in all.
[AMP] [In this new creation all distinctions vanish.] There is no room for and there can be neither Greek nor Jew, circumcised nor uncircumcised, [nor difference between nations whether alien] barbarians or Scythians [who are the most savage of all], nor slave or free man; but Christ is all and in all [everything and everywhere, to all men, without distinction of person].
[NLT] In this new life, it doesn't matter if you are a Jew or a Gentile, circumcised or uncircumcised, barbaric, uncivilized, slave, or free. Christ is all that matters, and he lives in all of us.
[YLT] where there is not Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, freeman -- but the all and in all -- Christ.