[和合本] 律法本是立软弱的人为大祭司，但在律法以后起誓的话，是立儿子为大祭司，乃是成全到永远的。
[新标点] 律法本是立软弱的人为大祭司；但在律法以后起誓的话，是立儿子为大祭司，乃是成全到永远的。
[和合修] 律法所立的大祭司本是有弱点的人，但在律法以后， 神以起誓的话立了儿子为大祭司，成为完全，直到永远。
[新译本] 律法所立的大祭司，都是软弱的人；可是在律法以后，用誓言所立的儿子，却是成为完全直到永远的。
[当代修] 根据律法所立的大祭司都有弱点，但律法之后凭誓言所立的大祭司——上帝的儿子永远纯全。
[现代修] 摩西的法律封立不完全的人为大祭司；但是，上帝在有了法律后发誓应许，立了他那永远完全的儿子。
[吕振中] 律法是设立了许多人做大祭司、总是有弱点的人；但律法之后起誓的话却是设立了一个儿子、是完全胜任到永远的。
[思高本] 因为法律所立为大司祭的人是有弱点的；可是在法律以后，以誓言所立的圣子，却是成全的，直到永远。
[文理本] 律立荏弱之人为大祭司、惟律后之誓言、则立子永为完全者、
[GNT] The Law of Moses appoints men who are imperfect to be high priests; but God's promise made with the vow, which came later than the Law, appoints the Son, who has been made perfect forever.
[BBE] Who has no need to make offerings for sins every day, like those high priests, first for himself, and then for the people; because he did this once and for ever when he made an offering of himself.
[KJV] For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.
[NKJV] For the law appoints as high priests men who have weakness, but the word of the oath, which came after the law, [appoints] the Son who has been perfected forever.
[KJ21] For the law maketh men high priests who have infirmity; but the word of the oath, which came since the law, maketh the Son, who is consecrated for evermore.
[NASB] For the Law appoints men as high priests who are weak, but the word of the oath, which came after the Law, appoints a Son, who has been made perfect forever.
[NRSV] For the law appoints as high priests those who are subject to weakness, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever.
[WEB] For the law appoints men as high priests who have weakness, but the word of the oath which came after the law appoints a Son forever who has been perfected.
[ESV] For the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever.
[NIV] For the law appoints as high priests men who are weak; but the oath, which came after the law, appointed the Son, who has been made perfect forever.
[NIrV] He isn't like the other high priests. They need to offer sacrifices day after day. First they bring offerings for their own sins. Then they do it for the sins of the people. But Jesus gave one sacrifice for the sins of the people. He gave it once and for all time. He did it by offering himself.
[HCSB] For the law appoints as high priests men who are weak, but the promise of the oath, which came after the law, [appoints] a Son, who has been perfected forever.
[CSB] For the law appoints as high priests men who are weak, but the promise of the oath, which came after the law, [appoints] a Son, who has been perfected forever.
[AMP] For the Law sets up men in their weakness [frail, sinful, dying human beings] as high priests, but the word of [God's] oath, which [was spoken later] after the institution of the Law, [chooses and appoints as priest One Whose appointment is complete and permanent], a Son Who has been made perfect forever. [Ps. 110:4.]
[NLT] The law appointed high priests who were limited by human weakness. But after the law was given, God appointed his Son with an oath, and his Son has been made the perfect High Priest forever.
[YLT] for the law doth appoint men chief priests, having infirmity, but the word of the oath that [is] after the law [appointeth] the Son -- to the age having been perfected.